Published on June 14, 2020.
Translation into German mother tongue by: Stephan-Christian. [Der Freiheitschmied] Copyright and copyright and protected trade name. I-am., And my factual-natural-person is a civilian in land law with the duty of peace and outside and above COMMERCE / martial law and canonical / ecclesiastic law. All rights reserved. Conditional. For information, skills acquisition and further training in the private sector. The private distribution for private and non-commercial use is expressly desired. As always and everywhere, the same applies here: don't believe anything, check everything and keep the best. Breathe deeply and live well and in harmony.
Anna:
The Politics of Obedience - A Discourse of Voluntary Slavery by Etienne de la Boetie was written in 1553; it is the great-great-grandfather of the civil disobedience movement that started both the French Revolution and the American War of Independence, later represented by Thoreau and Emerson, and most famously by Gandhi, who wrote his own treatise based on his own younger ones Experience as the leader of the largest peaceful civil disobedience movement in world history.
If you really understand it, civil disobedience is a direct result of active self-management.
When you rule yourself, you become immune to outside rule.
You evaluate every demand that is made of you and consciously decide for yourself whether you will obey or not, whether you want or should obey, or what you gain or lose through obedience.
By partnering with other people who have considered these issues over time, it is possible to reach consensus - as did our forefathers - that reasonable men and women can agree on.
And these accepted principles then become a new standard for the self-government of a state and ultimately a country.
We, the Americans, slept behind the wheel and didn't do our part - haven't started our self-governance for a very long time. It is now up to us as individuals and as state assemblies to begin this process of self-government anew, to evaluate our heritage, preserve what is good, restore what has been lost, and move forward with humility to contemplate the great questions of our time.
The answer is and must be: Yes, to the extent that conventional practices are demonstrably wrong and no other remedial action is possible. The colonies did not rebel out of momentary or arbitrary disease; they chose independence as the result of decades of failure by the British monarch and Parliament to redress injustices. Thoreau spent time in jail for refusing to pay taxes on his own land. Gandhi led an entire nation to oppose foreign oppression by the British Raj.
Many of us have made sacrifices on our way here to protect our rights and often enough to defend the rights of others. We were brought out of necessity to civil disobedience because our sense of justice and reason demanded it of us as a self-governing people and because there was no easy way of remedying it.
This does not mean that we became violent, even in the face of the most appalling oppression and injustice. It means that we disobeyed, and whatever price was charged for disobeying, we paid that price; Be sure that civil disobedience has both its reward and its punishment ...
Long after the fines and nights in jail are over, the toll of civil disobedience can be counted in the form of friends and family members who have become estranged because they believe that our civil disobedience has endangered or embarrassed them; too often we face the continued harassment of police and politicians who demand obedience for no reason. You limit yourself to saying: "Because I say it!" or "Because fifty of us got together and we say that!"
In my experience, those who practice peaceful civil disobedience are reasonable people who have observed the principles of nature and justice, and who know what they are doing and why. They have put on self-government cloaks, sought redress and been dismissed, and held their own court on the matter.
Today we are on the path of restoration, also called "reconstruction", to our federal government, and to do that we must also declare our original political status as Americans and restore it, and then we must assemble our states, for us and our states are the only parties able to restore the “missing piece” in our federal government structure.
Our right to do so is not challenged by anyone, and so we have our means of redress available and our actions cannot be considered civil disobedience. Civil disobedience would be the next step if our remedy wasn't already in place.
As it is, our remedy, our ability and our right to lead and restore and administer our own government has never been in question. The only thing missing was our self-awareness of the problem and our willingness to tackle it as a self-governing people.
Now that we fully understand the story we were never told and its implications, it is fairly easy for us to develop the ways and means to complete the reconstruction and exercise our derogations and the peace that belongs to us and our country is owed to regulate and proclaim in full. The problems we have we can solve all by ourselves, and those of us, in the Assembly of American States
do just that. We take care of our affairs, get up, and take care of ourselves.
This fact that we have always had legal remedies available since 1865 is exactly what led to the "presumption" that we were okay with all of the things our former federal subcontractors were doing "on our behalf." What else should the rest of the world think?
Our forefathers have already fought out all the problems and decided the ways and means of making amends for us. All we need is just to grow up and learn to sail our own ship of state according to these shining principles of dignity and freedom, the highest value of each one of us and the right to self-government that they have bequeathed to us.
So there is no need for us to practice civil disobedience (or be accused of practicing it).
Rather, it is necessary that we educate ourselves about our own powers and learn how to exercise our powers in the proper honorable manner.
Indeed, this is the greater part of civil obedience to the government that we advocate taking on the burdens and responsibilities of self-government:
first the responsibility to rule our own lives in a peaceful and honest manner;
Secondlyto govern our families and teach our children their heritage;
thirdto govern our towns and districts so that they are not lost or looted;
fourthto rule our states and run them to prosper; and
fifth to govern our country in such a way that its place among the nations may be known for peace and not war.
We have committed ourselves to this responsibility and to these principles through our completely lawful, legal and peaceful return to the land and land sovereignty of our country and the repopulation of our Union states. We have made use of our opportunity to govern ourselves, to assemble our states, to bring our state governments into session, to organize our courts and to enforce our public law. In doing so, we have also earned the rights due to those who take on the burdens of self-government.
In a few days we will be joining the modern world and issuing state certificates. These will be tied to a modern public database that can be used by our federal and state employees to instantly determine our political status and confirm the fact that we all have and have constitutional guarantees. That alone will go a long way in clearing up misunderstandings about who we are and what our rights are, and will put an end to most, if not all, commercial scams that have been maliciously practiced against us. The introduction of our courts will also free us from the foreign war and trade courts that have been used to pillage and oppress us.
This second result of self-administration, our liberation from submission to foreign courts, has already been guaranteed to us and confirmed by Ex Parte Milligan, 71 US 2. As we build our civil government and organize our civil court system, we gain our remedies against the abuses of foreign maritime and military courts through our own hands.
Indeed, friends, our fate and our law have always been in our own hands, and what we as members of the national assemblies do is not civil disobedience; rather, we finally obey our government by obeying our own principles and animating our own government by accepting the yoke of self-government and determining our own future.
Link to the English original: http://annavonreitz.com/regardingcivildisobedience.pdf
You can find over 2900 other articles by Anna von reitz for the education, the acquisition of competence, the preservation of the freedom of the people and the need-turning change of consciousness on the original English website from Anna von reitz: www.annavonreitz.com .
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